During the 20th century, there were dramatic changes in the society of Canada. Society is what controls the way people portray each other as. It’s society’s demands that are defiant of Canada’s lasting impacts on minorities. Since 1914, different minorities such as women, aboriginal and Japanese Canadians were confronted with unjustifiable discrimination. Women in Canada have been treated unfairly and disregarded. The fight for women’s equality during the 1900s was a popular conflict. This included the right to vote. Women weren’t allowed to vote in federal elections or run for office until 1916 in Manitoba initially. The Legislative Assembly of Manitoba passed an act to change the Manitoba Election Act. Furthermore, women were still inferior to men when it came to property rights. Men can sell their property, take all the money and leave his children and wife with nothing. Lastly, even though women contributed to the military effort, they weren’t entitled to full entry until the 1980s. They still faced gender discrimination when it came to job opportunities until 1989. They were finally allowed to join the military. Women have faced numerous obstacles because of their gender and what society portrays them as.Aboriginal Canadians have faced prejudice and discrimination in Canada. This minority group wasn’t allowed to vote. In 1950, the federal government presented the Aboriginals with a deal. If they gave up their treaty rights they’d be allowed to vote. It was not until 1960 when they were finally allowed to vote without any restrictions. Moreover, aboriginals were also treated cruelly during their forced attendance at residential schools. A quote from an aboriginal student stated “At the Indian residential schools, we were not allowed to speak our language; we weren’t allowed to dance and sing because they told us it was evil. It was evil for us to practice any of our cultural ways…” . In addition to the brutal treatment of aboriginals students in residential schools, many malnourished natives were used as subjects in experiments during the 1940s and 1950s to test nutritional interventions. Students from residential schools were given bread with a type of flour that Canada hasn’t approved of yet. Unfortunately, many students developed anemia, which can eventually lead to heart failure. Aboriginals were confronted with countless problems especially having basic human rights. Japanese Canadians were treated unjustifiably. The Canadian government revoked many rights and drastically altered the lives of Japanese Canadians. Japanese Canadians were considered as enemy aliens and forced into internment camps. David Suzuki a famous Canadian environmentalist is one of Canada’s prominent Japanese Canadians forced into internment camps during world war two. His experience at the internment camp wasn’t pleasant, he describes the joint living arrangements as unhygienic and congested and his bed crawling with bed bugs. Additionally, Japanese Canadians lost their human rights and personal property. Muriel Kitagawa is a Japanese Canadian who wrote about the injustices of the government’s policies during the 1900s. She stated, “…the loss of this property spelled the last indignity for a people deprived of the right to move freely, to live where they choose, to be what they can be best deprived of participation…” Finally, Japanese Canadian families were forcibly separated from each other. Government officials separated families, sending members to different internment camps all over the interior of British Columbia. David Suzuki was interned with his sisters and mother while his father worked at a labour camp. Japanese were treated poorly and lost many loved ones during this harsh time. The different social groups of Canada are the most defining moments since 1914. Women have faced gender discrimination, while aboriginal and Japanese Canadians lost their civil rights because of the way they were perceived as in society. Canada is now a country that doesn’t commend discrimination in any way and strives for an unbiased society for all humans to live in, regardless of ethnicity, colour, gender, and beliefs.